Performing in Shylock's Shadow

"Mr. Kean as Shylock" (detail), etching by Cruikshank and Alais

PROLOGUE
It's very appropriate that as I research the mysterious British Jewish family of my ancestor Juan Cohen, which was full of socially ambitious people hiding behind masks of gentile respectability and constantly risking rejection and mockery from haughty critics, I found a descendant who took a literal theatrical turn in his life. 

Jacob Thomas Dias, a.k.a. John Thomas Dias or J. T. Dias (c.1803-1855), Juan Cohen's nephew who lived in Kingston, Jamaica, practiced the grisly trade of 19th-century dentistry but his true passion was producing and performing amateur plays, making him an interesting footnote in the history of Jamaican theater. By the time J.T. was treading the boards of Kingston, his Dias family ancestors had set the scene for his Caribbean life more than a century before.

ACT I
First came a dramatic escape, when J.T.'s great-great-grandfather, Abraham Dias Fernandes, fled Portugal for London around 1705. Abraham and his wife Maria were conversos, secret Portuguese Jews who pretended to be Catholics to evade the Inquisition. Somehow, Abraham and Maria were betrayed, accused, and arrested in 1703, and then subjected to an auto da fé in Lisbon in 1705. Maria died shortly thereafter, but her husband and children fled to England, where they openly practiced Judaism without government persecution. Poignantly, Abraham and Maria's grandson, Benjamin Dias Fernandes, felt so emboldened as to write a manuscript defending Judaism, A Series of Letters on the Evidences of Christianity. Benjamin lived many years in Jamaica and was part of the first generation of West Indian traders in the Dias Fernandes family.

By the time Benjamin Dias Fernandes died in London in 1793, his grandson who was also named Benjamin Dias Fernandes was joining the family business. By 1803, the younger Benjamin was a firm partner: the "Son" in Aguilar, Dias & Son, located in the Old Navy Pay Office on Broad-street, surrounded by the city's maritime traders and insurers. 

The Old Navy Pay Office on Broad-street (c.1816), The London Archives

Benjamin's father, Jacob Dias Fernandes, initially formed a Jamaican firm in the 1780s with his brother-in-law Isaac Aguilar and Alexandre Lindo (c.1742-1812), a French-born Jew who was one of the most horrifically prolific slave traders of his generation. Historian Nicholas Radburn, co-editor of SlaveVoyages.org, estimates that Lindo sold at least 42,000 Africans into slavery between 1782 and 1805—roughly enough people to fill New York's Citi Field, the Melbourne Cricket Ground, or the Stade Atlantique in Bordeaux, France (Lindo's hometown)! That vast sum breaks down into hundreds of ships, each carrying hundreds of people, across the Middle Passage over more than two decades. Historian Eli Faber found evidence of the firm of Lindo, Aguilar & Dias providing credit for at least two shipments of enslaved Africans sold by Alexandre Lindo in Jamaica in 1789.

Stade Atlantique in Bordeaux, France, which seats roughly 42,000.

The notorious 1808 diagram showing 482 enslaved Africans packed into the slave ship Brooks (EncyclopediaVirginia.org)

The younger Benjamin Dias Fernandes became a West Indian trader during the twilight of the British slave trade, which was finally abolished in 1807. Perhaps Benjamin did little direct trafficking of enslaved people, but his firm Aguilar, Dias & Son did own a plantation, Fair Prospect, in St-Thomas-in-the-East, Jamaica, which contained more than 1,700 acres and exploited more than 300 enslaved workers.

With that horrible backdrop, the Dias Fernandes family intertwined with my Cohen family. Benjamin Dias Fernandes married Hannah Cohen, Juan Cohen's older sister, on October 27, 1801 in St. George's Church, Hanover Square in the heart of fashionable Mayfair, London. The marriage banns say Benjamin was "of the parish of St. Botolph Aldergate, London, a bachelor of the age of 21 and upwards" and Hannah as "of the parish of St. George Hanover Square in the county of Middlesex, a spinster likewise of the age of 21 and upwards."

Hannah's three younger siblings were born in Bristol between 1783 and 1791, and Bristol did have major trading ties with Jamaica, but no known Bristol Jews had clear ties to the West Indies trade. Perhaps more relevant was that Hannah's (probably older) sister Catherine was the mistress of a member of Parliament, and their daughter had been baptized in St. George's, Hanover Square in July 1801! Perhaps Catherine let her younger siblings live in one of her Mayfair properties? 

Two years after Benjamin and Hannah married, their only known child, Jacob Thomas Dias, was born on February 14, 1803 and baptized in the same church, St. George's, Hanover Square, on October 27, 1803.

An 1840s wedding in St. George's, Hanover Square

ACT II
I know almost nothing about the childhood and youth of J. T. Dias, but he almost certainly saw theater in London. An anonymous Jamaican wrote in the Kingston Daily Gleaner in 1893 that the amateur actors of Kingston jokingly referred to "Dias the dentist" by the nickname "John Kemble Macready Dias." They were evoking John Philip Kemble, the Shakespearean actor and manager of the Theatre Royal, Covent Garden, and William Macready, another notable actor who performed Shakespeare in Covent Garden and Drury Lane. In another anonymous letter (more on that later), J.T.'s colleagues wrote that they had seen another great Shakespearean actor, Edmund Kean.

There's a narrow window of time where one could have seen all three perform in London: Macready first found success with Rob Roy in 1818 and King Richard III in 1819, Kemble's farewell performance of Coriolanus was in 1817, and Kean first sent London into a frenzy in 1814 with his interpretation of Shylock the Jew in Shakespeare's The Merchant of Venice.

Edmund Kean as Shylock (1814), mezzotint by Henry Hoppner Meyer

This dramatic print shows how the passionate, small actor Edmund Kean boiled over with intensity. He grips his unsubtle butcher knife and you can imagine Shylock sneering for his famous loan to be repaid: "The pound of flesh, which I demand of him, / Is dearly bought; 'tis mine and I will have it." Did 11-year-old Jacob Thomas Dias or his Jewish relatives see this blockbuster performance? Did they see anything in themselves in Shylock speaking of ducats or humiliated in court, or his daughter Jessica running off to marry a Christian man? What would they have thought when Shylock gave his famous monologue: "Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ... If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"

While Shakespeare probably never met a Jewish person, since they were officially banned from living in England during his time, his character Shylock burned bright in the British public imagination for centuries. Even one of the more sympathetic onstage portrayals of Jews before J.T.'s time, Richard Cumberland's play The Jew (1794), had a main character, Sheva, who was an inverse Shylock: a kind (but miserly) money-dealer. The play mentions several times that Sheva is routinely beat up by Christians, and at one point he says, "If your play-writers want a butt or a buffoon, or a knave to make sport of, out comes a Jew to be baited and buffetted through five long acts for the amusement of all good Christians—Cruel sport, merciless amusement! hard dealings for a poor stray sheep of the scatter’d flock of Abraham!"


Sheva the Jew and his servant Dorcas in Richard Cumberland's "The Jew" (1794)

British Jews did not face systematic persecution, but many areas of Georgian society were off-limits to Jews who were not assimilated or converted. Full citizenship, including the ability to vote and serve in government, required the swearing of an oath "as a Christian" until the 1850s. As the Dias Fernandes family tried to find their place in society, Benjamin secured a privilege for his teenage son for £150 in consolidated annuities: a London apprenticeship. The record, found through Full-Text Search on FamilySearch.org, reads: 

"John Thomas, son of Benjamin Dias of Kingston in the Island of Jamaica Merchant was this day bound Apprentice to James Sequeira Citizen and Patternmaker of London for seven years by Indentures dated this 19th August 1819."

The Worshipful Company of Patternmakers had been a London guild since 1670, but I doubt that James Sequeira or John T. Dias were cobbling wooden-soled overshoes like patternmakers of previous generations. "Citizen" seems to be the crucial word here, that Benjamin had bought his son John the chance to be a Freeman, who could trade within the City of London for seven years. James Sequeira was actually a chemist, son of Dr. Isaac Henrique Sequeira (1738-1816), a Portuguese Jew who belonged to a long line of many Doctor Sequeiras, some of whom still practice in Britain today. As for Dr. Isaac, his patients included the painter Thomas Gainsborough, whose portrait of Dr. Isaac Sequeira is now in the Prado Museum!

Here's a viola da gamba player performing in the Prado, next to that painting of Sephardic excellence:

Around 1821, J. T. Dias started practicing his trade as a "surgeon dentist," which largely consisted of "filling, in a primitive style, with amalgam, and, perhaps, tin foil, filing the teeth, and extracting with the key," in the words of a Jamaican dentist writing in the 1890s. It must have been a long workday, drilling cavaties and wrenching teeth out of heads without anesthetic or antibiotics, dealing with so many tears, shrieks, death grips, and ample blood to mop up.
Extracting teeth with a dental key (1866), via Wikipedia. 

Meanwhile, J.T.'s father Benjamin struggled in business. His London firm, Benjamin Dias Fernandes & Co., dissolved in 1809. Aguilar, Dias & Son dissolved in 1811, the same year that Benjamin went to jail in Kingston, Jamaica for debt. Jamaica's 1823 slave register referred to "Benjamin Dias an Insolvent Debtor," and he possibly returned to Kingston's prison for debt in 1825. It's unclear when Benjamin died, but as he fizzled out of the historical record, J.T. returned to Jamaica. 

In February 1828, J.T. advertised his dental practice in Spanish Town, and on September 20, 1828, he married a widow, Elizabeth Robbins, in an Anglican church in Kingston. They had at least two children who were baptized in Kingston: Wallace Emanuel Dias (born 1830), and Henrietta Isabell Dias (born 1837). 

J.T. was playing the part of a respectable, Anglican Kingston professional, and he started to fill his nights playing other roles in amateur productions. Theater historian Errol Hill noted in his book The Jamaican Stage, 1655-1900 that "Kingston Jews were most active in promoting professional and amateur productions and in maintaining a functioning playhouse in the city." Through the stage, J. T. Dias and other Jamaican Jewish families like the de Cordovas and Tavares found their way to acceptance—and applause—from their gentile neighbors.


February 1828: J. T. Dias's ad in the Kingston Chronicle

ACT III
In 1838, Kingston was in the process of replacing its worn, 30-year-old wooden theater, which had turned into "a wretched structure, small and cramped, rickety, badly ventilated, and more in the nature of a barn than a theatre," according to an 1893 article on Jamaican theater history in the Kingston Daily Gleaner. After the gallery railing collapsed and a young man fell to his death, J. T. Dias led the circulation and delivery of a petition to the City Corporation for a new theater, which was signed by "two-thirds of the community." 

The problem was, the contractor for the new playhouse had never seen any theaters besides Kingston's old playhouse, let alone built one. He made obvious mistakes like installing gallery seating that was flat instead of raked, so the back rows couldn't see, and the balcony railing was so high that the front rows couldn't see. So the city turned to "John Kemble Macready Dias," recalled in accounts as "an excellent amateur actor himself," to serve as the building consultant and supervisor of the construction and interior arrangements. 

John Dias likely gave an air of London sophistication as he informed city officials in January 1840 about how to furnish a theater: "Mr. Dias who has given them every information in his power as to the requisite decoration of the interior of the Theatre as well the stage as the Boxes, Pit and Gallery, and from all they can gather from that gentleman they are of opinion that such decorations will cost at the least £400..."


Drury Lane Theatre (1808), etching by Thomas Rowlandson (MetMuseum.org)

That July, J.T. was appointed the agent for the new theater, and opening night was set for September 2, 1840. The playbill for that night, which was reprinted in The Kingston Daily Gleaner in 1893, credits "The arrangement and appointments of the Stage, under the directions of Mr. J. T. Dias, Agent of the Theater, appointed by the Corporation, and Manager of the Kingston Amateur Association." Amazingly, between public domain texts and online recordings, we can mostly follow along with the evening's entertainment.

The playbill reads in part:

The Kingston Theatre,
Under the immediate Patronage of
His Honor the Mayor.

ON WEDNESDAY EVENING 2nd SEPT.
the gentlemen composing the
Kingston Amateur Society
will have the honor of appearing be-
fore the public in the much
admired play of
THE
POINT OF HONOR

and the new and popular farce
—of—
Venus in Arms
or;
The l6th Queen's Lancers

The proceeds to be handed over to Mr.
J. T. Dias as a small renumeration
for his indefatigable exertions towards
the erection of the present building.

The Evening's Entertainment will com-
mence with the National Anthem of
God Save the Queen
Sung by Gentlemen Amateurs, accom-
panied by the Amateur Orchestra and
through the kindness of the Colonel

THE FULL BAND OF HER MA JESTY’S
82nd REGIMENT

AN EXTRA VERSE
Written by a Gentlemen of this City on the
occasion of the late attempted
Assassination of our Beloved Queen,
expressly for this night will be added to the
Original Anthem.

AFTER WHICH,
The Band will execute by particular re-
quest, The Celebrated Overture to
FRA DIAVALO

To be followed by
A Poetical Opening Address
Written purposely by A. C. DALL, Esq.
and to be spoken by Mr. J. T. Dias.

The playbill reiterates that the next act is The Point of Honour performed by "Gentleman of the Amateur Association," with Mrs. Melfort played "By a Young Gentleman" and Bertha played "By Mrs. Gray, (Who has kindly tendered her Professional Services for this Evening.)"

Next, "The Band will execute a favourite overture," and then the "Gentlemen Amateurs" will perform Venus in Arms, with the "Young Gentleman" playing Lady Melville and Mrs. Gray playing Arabella Beaumont. 

Dress circle and orchestra pit seats cost 10 shillings, boxes cost 6 shillings and 8 pence, and gallery seats cost 6 shillings. The doors were to open at 7 o'clock, the performances would "commence PRECISELY at 8 o'clock," and no seats would be kept after the first act of the play. The playbill ends with patriotic Latin: "VIVAT REGINA!!!"

The Kingston Theatre, which J. T. Dias helped open in 1840. Lithograph based on an 1844 daguerrotype by Adolphe Duperly (Source).

The opening of the Kingston Theatre was a triumph, but J.T.'s story took an immediate turn to the bizarre. After the opening ceremony on a Wednesday night, that Sunday night of September 6, 1840 saw the Kingston Theatre welcome its first traveling act: Jean Davenport, an 11-year-old English girl famed for precocious performances of Shakespearean characters. Shylock, Richard III, Rob Roy—young Miss Davenport made precise imitations of the performances of Edmund Kean and other great British actors of the past generation. The grown men in the Kingston Amateur Association apparently hated that a little girl had taken over their new theater, and they responded like a bunch of drama queens, hissing and interrupting her performances.

Ninetta, the "Infant Phenomenon," a satire of Jean Davenport in Charles Dickens's novel "Nicholas Nickleby" (Source)

Theater historian Marlis Schweitzer uncovered Jean Davenport's childhood scrapbooks, and among clippings on her Jamaican performances was a handwritten note saying that “A cabal & ultimately riots” were “got up by a Mr. Dias & Amateurs who wish’d the [Kingston] Theatre (crush’d).” Three anonymous "bachelor" men, calling themselves "Trio Voces in Uno," wrote to the editor of the Kingston Morning Journal that Jean's father and manager, Thomas Davenport, should "lead not the community to expect that a ‘Theatrical Star’ has visited our shores." They panned Jean's Richard III in particular, haughtily saying, “To us who have seen Kean [and] many of the first Actors of the age per[sonify] Richard, the consequence attached to the character was entirely lost.” 

Thomas Davenport responded in the Journal that “a respectable portion of the audience” had hissed at Jean and the disturbances “emanated in male violence.” Another letter to the editor, siding with Jean, said, “The stage may be said, to be as yet, in its very infancy here, and will require the fostering care of a generous and enlightened public, and an absence from invidious criticisms."

The temper tantrum from J.T. and his fellow amateur actors did not stop overseas acts from stealing the spotlight, but they continued with productions of their own. Historian Errol Hill wrote that on September 20, 1853, the Amateur Roscian Association performed Edward Young's tragedy The Brothers and an original one-act farce, The Mysteries of Vegetarianism, by local reporter Charles Shanahan. The comedy takes a perennial swipe at health food crazes, portraying a health nut who publicly preaches abstaining from meat and alcohol but drinks to excess in private—and his hypocrisy is ultimately revealed. The reviewer said the farce was "deservedly applauded throughout," and J. T. Dias, manager of Kingston's theater (by then, known as the Theatre Royal) was praised for his work on the scenery and costumes, "considering the difficulty, almost impossibility, of procuring necessary materials for stage costume."

Amid the applause, J. T. Dias's story also includes a curious, almost Gothic incident that he encountered in his dentist's office.

ACT IV
The year after Jean Davenport came to Jamaica, another curious foreigner arrived at the island: William A. Garrison, a phrenologist and mesmerist who studied "magnetism," who was the cousin of famed abolitionist William Lloyd Garrison. In an effort to show how mesmerism could impact medical care, Garrison mesmerized a woman and then had J. T. Dias extract her tooth, in a somewhat theatrical demonstration "before sixty or seventy gentlemen."

Here is J. T. Dias's entire letter on the incident, orginally published in the Kingston Morning Journal in October 1842. The italics are the same as an 1843 reprint:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

To the Editor of the Morning Journal.

Sir,

I have deemed fit to forward for your consideration, the following unvarnished fact. If after perusal you are disposed to publish it, my consent is freely given. First, however, I must apprise you, that the science of mesmerism has ever been viewed by me with much prejudice, and I do not think I should have troubled myself to see the effect of its operation, had it not been for the occurrence which called my profession into action. As a person perfectly disinterested—who had never seen mesmerism practised, I was asked to remove a tooth for a lady while under its influence. I readily acceded, not only from the novelty of the situation, but to enable me to form my own opinion on this (latterly) all-engrossing subject. Previously to the arrival of Mr. Garrison of mesmeric celebrity, I examined the tooth on which I was to operate, and found it to be the dens sapientiæ on the right upper jaw. The tooth was carious; and although the patient had suffered much pain, yet at this moment, from my appearance, she stated herself perfectly free from toothache. Satisfied in what manner, and what instrument I should use for the operation, I prepared myself accordingly. Mr. Garrison shortly after arrived, and I think I may say, without fear of contradiction, that this singular operation was performed before sixty or seventy gentlemen, most of whom are known to possess high intellectual powers, and the respectability of whom cannot be questioned. During the few moments which Mr. Garrison occupied in placing the lady under mesmeric influence, I kept myself aloof from the patient, and not until I was informed all was ready, would I approach her. In doing so, such part of the room was selected to enable all the bystanders to witness this very singular exhibition. Mr. Garrison then manipulated, to produce a relaxation of those muscles which kept the mouth shut, and gradually effected extension—the head was somewhat elevated—the eyes perfectly closed. I immediately applied the scarificator, and not the slightest wince—not a movement of the most minute description could I detect! In the act of introducing the forceps, the mouth partly closed, and (forgetting the situation of the patient) I requested her to extend the mouth, with which she immediately complied. The tooth was instantaneously removed—the mouth remained extended—the eyes were closed—not a shrink did I observe—not a muscle did I see move, and myself and all present were left to form our own opinion. The tooth has three fangs connected together, forming one large root in a somewhat conical form—the length a little better than three quarters of an inch. As regards my opinion, when asked, at the conclusion of this singular operation, I expressed myself by no means satisfied, because at my bidding the mouth, the second time, extended, but I was immediately informed that on my desiring the extension, Mr. Garrison (who was at the back of the lady) had again acted on the muscles, and thereby had caused compliance.

What appeared to me, however, the most inexplicable, was the circumstance of the mouth retaining its original position, still extended after the removal of the tooth, which is perfectly unnatural, and which has never been witnessed by me during a practice of twenty-one years, and not until the mesmeric operator manipulated the jaws, to cause contraction, did the patient attempt to eject the blood from her mouth. One of two points—the patient must have been totally insensible to pain, or she exhibited an extreme firmness of purpose, and determination unparalleled.

Mesmerism is a subject I do not comprehend, and consequently offer no opinion. Did I understand its art, I might perhaps be foremost in the field to uphold its doctrines. As it is, I can only reveal that to which I am a witness, regretting that I do not possess mesmeric influence for the benefit of those who consult me professionally.

I am, your obedient Servant,

J. Thomas Dias, Surgeon Dentist.
92, Orange Street.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

J. T. Dias's letter was first reprinted in 1843 by John Elliotson, another phrenologist-mesmerist who was one of the first Western doctors to use acupuncture. The letter then appeared in a 1983 compilation, Origins of Anesthesia. J.T. captured an odd, transitional medical moment: within a decade, surgeons would stop mesmerizing patients, after ether, first used in an 1846 surgery in Boston, gained popularity. "Animal magnetism" was disproven, but pain management continued to be a valuable service.


Chloroform inhaler, 1858 illustration

ACT V

The final curtain came down on J. T. Dias by November 1855, when, according to historian Errol Hill, the Amateur Roscian Association held a benefit performance "for the orphan daughter of Dias." This was clearly 18-year-old Henrietta Isabelle Dias, who in 1856 married William John Carter, a 41-year-old widower and accountant, in Kingston's Scottish church. J.T.'s son Wallace had relocated to Bermuda by 1850, and in 1853 he became a prison guard in Sandys Parish, likely working on Bermuda's infamous convict hulks. It doesn't seem that Henrietta Carter had children, but Wallace had one surviving daughter also named Henrietta (1855-1887), whose descendants still live in Bermuda to this day. 

The year that J.T. died, a curious one-act farce by Jamaican writer Philip Cohen Labatt was published: Next of Kin, or Who Is the Heir? The play dealt with claimants in London vying for the estate of a certain John Smith who died in Jamaica. Ironically, a similar situation played out in J.T.'s family: his elderly, unmarried aunt Elizabeth Cowen died in 1870 just south of London, and she was sadly uncertain of who was her next of kin. Either her brother "John Cowen" was still alive in Colombia (Juan Cohen had actually died in 1869), or John had descendants, or there were descendants of her "late nephew J__ Diaz Fernandez (the son of my late sister Mrs. Diaz Fernandez) who formerly resided in Jamaica." As late as 1875, solicitors were searching for Elizabeth's heirs, and it seems unlikely that they found anyone.

David Moses de Cordova (1806-1876), a Sephardic Jamaican and amateur actor whose extended de Cordova family included five other actors, succeeded J.T. as the agent of the Theatre Royal. After nearly 60 years of service, the aging Theatre Royal was demolished in 1897 and replaced by another Theatre Royal that collapsed in an earthquake in 1907. The Ward Theatre, a replacement venue that opened in 1912, is now Kingston's oldest surviving theater. While the Ward Theatre has been closed for over 15 years and a long-delayed renovation has brought little results, hopefully Jamaicans can enjoy their historical performance venue in the not-too-distant future.

SOURCES (partial):

Elliotson, John. Numerous Cases of Surgical Operations Without Pain in the Mesmeric State.
Endelman, Todd. The Jews of Georgian England, 1714-1830: Tradition and Change in a Liberal Society.
Faber, Eli. Jews, Slaves and the Slave Trade: Setting the Record Straight.
Hoberman, Michael, Laura Leibman, Hilit Surowitz-Israel (eds.) Jews in the Americas, 1776-1826.
Hill, Errol. The Jamaican Stage, 1655-1900: Profile of a Colonial Theatre.
Kingston Daily Gleaner, via NewspaperArchive.com.
Legacies of British Slavery.
Schweitzer, Marlis. "
An 'Unmanly and Insidious Attack': Child Actress Jean Davenport and the Performance of Masculinity in 1840s Jamaica and Newfoundland."
Yogev, Gedalia. Diamonds and Coral: Anglo-Dutch Jews and Eighteenth-Century Trade.

Questions? Comments? Please email me at ruedafingerhut (at) gmail.com.

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